"Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity." 1 Timothy 4:12 (NRSV) We are blessed to have two beautiful stories of our young people leading us by example in ministry!   Discovery sponsors Boy Scout Troop 23, who travelled to Pisgah, Alabama this Saturday to help with tornado recovery. The adults spent the day cutting the downed trees into pieces, and the Scouts drug them into piles were they could either be burned, or used later. The Mayor of Pisgah came out to visit us along with a representative from the local unit of the Salvation Army. Troop 23 presented the Salvation Army representative with 165 - $25 Wal-Mart gift cards that they will distribute to local tornado victims, so that the victims can go out and get the specific new items that they might need. That is over $4000 raised by Troop 23! What a blessing this gift is for the many people suffering from broken homes and lives after the destructive storms!  Turner, an 11 year old member of Discovery, heard that the RUSH program of Urban Ministries in Birmingham lost one of its vehicles in the storms at the end of April. Without any prompting from his parents or anyone else, Turner came up with a plan to raise money to replace the damaged vehicle. With the help of friends from school and two local churches, Turner raised over $1000 and purchased a new van for the mission group. Over half of the money raised was donated by children 11 years old and younger! What a great example of sacrificial giving these young children have offered us! |
Thursday, June 9, 2011
Young Leaders in Mission
Thursday, May 19, 2011
Trying Something New
A few months ago, a woman at Discovery told me about a friend of hers who asked her some questions about the Bible and God. He knew she was active in a church and thought she might be able to answer his questions. She called me and said, “I didn’t know what to tell him, Julie. I didn’t want to tell him the wrong thing.” I told her to invite him to worship or Wednesday night small groups so I could meet him. “He won’t come to church. He said he would burn up if he walked in the doors of a church.” I said, “Tell him we have air conditioning, so he’ll be fine.” She reported back that her friend liked my sense of humor, but that he still wouldn’t agree to come to the church building.
I have been thinking about this guy a lot. Although I know that we have to go outside the church to reach people, he made me see this truth in a new way. So I have been praying and trying to figure out how I can create an opportunity to meet and talk with people like him, people who have questions about Christianity, but won’t step foot inside a church building—not even for Alpha and other such programs.
Pastor Chick-Chat is what I came up with. I have published post-card size flyers and will be posting information in our church’s announcements about an opportunity for people like this man to come to a neutral site and ask their questions. Beginning this June, I will be at local restaurants (Cantina! in Patton Creek this month) two nights each month (June 9th and June 30th starting at 5:30pm). Anyone who wants to come eat or have a drink and hang out is welcome to come. My hope is that this setting will allow people to feel comfortable being themselves and have honest conversations about Christianity and whatever else is on their minds. I don’t know for sure that this will be an effective way to share God’s love with people, but it certainly gets me closer to it than waiting for people to come to the church building.
I have been thinking about this guy a lot. Although I know that we have to go outside the church to reach people, he made me see this truth in a new way. So I have been praying and trying to figure out how I can create an opportunity to meet and talk with people like him, people who have questions about Christianity, but won’t step foot inside a church building—not even for Alpha and other such programs.
Pastor Chick-Chat is what I came up with. I have published post-card size flyers and will be posting information in our church’s announcements about an opportunity for people like this man to come to a neutral site and ask their questions. Beginning this June, I will be at local restaurants (Cantina! in Patton Creek this month) two nights each month (June 9th and June 30th starting at 5:30pm). Anyone who wants to come eat or have a drink and hang out is welcome to come. My hope is that this setting will allow people to feel comfortable being themselves and have honest conversations about Christianity and whatever else is on their minds. I don’t know for sure that this will be an effective way to share God’s love with people, but it certainly gets me closer to it than waiting for people to come to the church building.
Monday, May 2, 2011
Celebrating Death?
I watched last night as the media shifted focus from saddened, devastated communities in a country grieving the loss of hundreds of lives in the wake of monstrous tornadoes to people in the same country breaking out into mass celebrations and holding loud street parties to celebrate the death/killing of one man. The contrast between these scenes struck me.
We moved so quickly from a “one for all” focus to a divided “us vs. them” mentality. But the dividing lines between ‘them’ and ‘us’ don’t appear as clear as we might expect them to be—especially with the déjà vu reflections of Middle Eastern street parties over the killing of Americans years ago now mimicked in the shouts, noise makers, and choruses of ‘God Bless America’ that rang out in Washington D.C. and New York, among other places through the night and into the next day.
It isn’t that I am sad to hear of the death of Osama bin Laden, but I am certainly not going to pull out the grill and invite the neighbors over to celebrate. I just question what lies within us that moves us to such behavior. Just yesterday I was part of a Sunday school class in which the leader focused on the example of Jesus in turning the other cheek and not seeking vengeance. So the irony of a ‘Christian nation’ bursting into impromptu parties to celebrate the killing of a man—even a murderous menace—is striking. Where were the party hats and noise makers last Sunday when we held celebrations of life?
We moved so quickly from a “one for all” focus to a divided “us vs. them” mentality. But the dividing lines between ‘them’ and ‘us’ don’t appear as clear as we might expect them to be—especially with the déjà vu reflections of Middle Eastern street parties over the killing of Americans years ago now mimicked in the shouts, noise makers, and choruses of ‘God Bless America’ that rang out in Washington D.C. and New York, among other places through the night and into the next day.
It isn’t that I am sad to hear of the death of Osama bin Laden, but I am certainly not going to pull out the grill and invite the neighbors over to celebrate. I just question what lies within us that moves us to such behavior. Just yesterday I was part of a Sunday school class in which the leader focused on the example of Jesus in turning the other cheek and not seeking vengeance. So the irony of a ‘Christian nation’ bursting into impromptu parties to celebrate the killing of a man—even a murderous menace—is striking. Where were the party hats and noise makers last Sunday when we held celebrations of life?
Friday, September 3, 2010
Water Slides, Skype, and Communal Christian Life
Last Sunday I was dunked in a pool of water at church, but it wasn’t baptism. I slipped. I took a chance and tried the double water slide Pastor Leisha reserved for our church’s Celebration Sunday. I made it to the end of the slide just fine, but when I stood up to get out of the water pit at the bottom, my foot slipped and I went down. I was completely soaked, which I guess is the point of a water slide, but I wasn’t planning on it. Everyone laughed at me and then cheered me on to go down the slide again.
Maybe it was seeing me and others unintentionally dunked in a pool of water at the end of the slide, or maybe it was the look of slight terror on some of the kids faces as they “caught air” on the way down the slide, but for some reason one girl felt unsure about attempting the slide. But the other kids and her parents continued encouraging her to try. “See, even the little kids like it.” “Come on! You can do it!” “It is soooo fun! You have to try it!” Finally, after almost everyone else had gone home, this one girl tried the slide—and she loved it. She slid again and again, getting faster with each slide and gradually mastering her landing in the now completely full pool of water at the end of the slide. It was beautiful to watch her and to hear her laugh and squeal.
Thinking back, this scene made me think of the communal life of the church. Some people in the church have been “doing” church forever. They can anticipate when it is time to stand in the worship service, they know where to find particular passages in the Bible, and they are experienced in applying what they believe to the way they live. Not all people in the church are this comfortable with Christian life—not all people in the church are even Christian yet. It is the work of these experienced and the not-so-experienced Christians to encourage other people to give Jesus a shot. In the church, in the community of faith, it is each and every person’s job to encourage other people to take a leap of faith—to respond for the first time to the love of Jesus, to join a Bible study, to go on their first international mission trip, or to start giving an offering to God. It is the work of the community to encourage the ones who are uncertain and hesitant to try the slide and see how great it is when you splash into the water of new life.
Sunday—the whole day—reminded me of the importance of the community in individuals’ lives of faith. Bishop Willimon’s sermon pointed to the power of the United Methodist connectional system. Talking to the Honduran Mission Team on Skype (in worship!) helped me remember that even though only 6 people travelled to Honduras, they were there because of the gifts and prayers of the congregation, their family, and friends. The delicious pot luck lunch, without formal planning for the food, provided more than enough for the crowd gathered for worship, demonstrating for us the big things we can do when everyone shares in the work. And then, of course, the water slide. Oh, the water slide. Even when people (I) slipped and fell, it was great because the whole crowd just cheered them (me) on to get up and try it again.
Maybe it was seeing me and others unintentionally dunked in a pool of water at the end of the slide, or maybe it was the look of slight terror on some of the kids faces as they “caught air” on the way down the slide, but for some reason one girl felt unsure about attempting the slide. But the other kids and her parents continued encouraging her to try. “See, even the little kids like it.” “Come on! You can do it!” “It is soooo fun! You have to try it!” Finally, after almost everyone else had gone home, this one girl tried the slide—and she loved it. She slid again and again, getting faster with each slide and gradually mastering her landing in the now completely full pool of water at the end of the slide. It was beautiful to watch her and to hear her laugh and squeal.
Thinking back, this scene made me think of the communal life of the church. Some people in the church have been “doing” church forever. They can anticipate when it is time to stand in the worship service, they know where to find particular passages in the Bible, and they are experienced in applying what they believe to the way they live. Not all people in the church are this comfortable with Christian life—not all people in the church are even Christian yet. It is the work of these experienced and the not-so-experienced Christians to encourage other people to give Jesus a shot. In the church, in the community of faith, it is each and every person’s job to encourage other people to take a leap of faith—to respond for the first time to the love of Jesus, to join a Bible study, to go on their first international mission trip, or to start giving an offering to God. It is the work of the community to encourage the ones who are uncertain and hesitant to try the slide and see how great it is when you splash into the water of new life.
Sunday—the whole day—reminded me of the importance of the community in individuals’ lives of faith. Bishop Willimon’s sermon pointed to the power of the United Methodist connectional system. Talking to the Honduran Mission Team on Skype (in worship!) helped me remember that even though only 6 people travelled to Honduras, they were there because of the gifts and prayers of the congregation, their family, and friends. The delicious pot luck lunch, without formal planning for the food, provided more than enough for the crowd gathered for worship, demonstrating for us the big things we can do when everyone shares in the work. And then, of course, the water slide. Oh, the water slide. Even when people (I) slipped and fell, it was great because the whole crowd just cheered them (me) on to get up and try it again.
Wednesday, August 11, 2010
In Defense of Charlene
“Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent.” 1Timothy 2: 11-12
When I was a kid, the old shed in our back yard needed to be replaced. A couple living in our neighborhood offered to help my dad. So my dad, a lady named Charlene, and Charlene’s husband went out back to take apart the shed. They removed the hardware connecting the walls to the roof. Then the three of them pushed up on the roof to lift it and carry it off the walls of the shed. Now, Charlene is a tall lady. As they all three lifted the roof, Charlene lifted higher than the men and then said, “I’ve got it! I’ve got it! Move Back!” So my dad and Charlene’s husband backed out of the way and let Charlene detach and carry away the roof on her own.
Just last week I had a conversation with a man who repeatedly told me how literally he reads the Bible and how so many pastors have told him that healings and miracles ended with the first generation of Jesus’ disciples. He said he believes God is still at work—that Jesus still heals. And then he said some more things about reading the Bible literally. I asked him what he thought about female preachers since the Bible includes statements about women being silent in church. He said he didn’t believe in it. He said that women can be good teachers, but they don’t have the strength to deal with difficult situations. “They don’t have the strength to go out in the field—to go somewhere like Africa and do the hard work out there.”
The Bible does include passages about women being silent in worship, but it also includes stories of women hosting new churches in their homes, a woman stabbing a guy in the head with a tent peg (true—check out Judges 4), women sharing the good news of Jesus’ resurrection, and numerous other examples of female leadership and strength. The Bible is the foundation of our knowledge of who God is, what God is about, and who we are in relation to God. But God has done much, much more in and through the world since the writings of the Bible were composed. Healing and miracles did not end with the first disciples, and God’s ever creative ways of using both men and women in the work of sharing God’s love are not restricted to the examples we find in the Bible. In Christ, we are all one—all equally loved and all equally called to the service and love of God and neighbor.
When I was a kid, the old shed in our back yard needed to be replaced. A couple living in our neighborhood offered to help my dad. So my dad, a lady named Charlene, and Charlene’s husband went out back to take apart the shed. They removed the hardware connecting the walls to the roof. Then the three of them pushed up on the roof to lift it and carry it off the walls of the shed. Now, Charlene is a tall lady. As they all three lifted the roof, Charlene lifted higher than the men and then said, “I’ve got it! I’ve got it! Move Back!” So my dad and Charlene’s husband backed out of the way and let Charlene detach and carry away the roof on her own.
Just last week I had a conversation with a man who repeatedly told me how literally he reads the Bible and how so many pastors have told him that healings and miracles ended with the first generation of Jesus’ disciples. He said he believes God is still at work—that Jesus still heals. And then he said some more things about reading the Bible literally. I asked him what he thought about female preachers since the Bible includes statements about women being silent in church. He said he didn’t believe in it. He said that women can be good teachers, but they don’t have the strength to deal with difficult situations. “They don’t have the strength to go out in the field—to go somewhere like Africa and do the hard work out there.”
The Bible does include passages about women being silent in worship, but it also includes stories of women hosting new churches in their homes, a woman stabbing a guy in the head with a tent peg (true—check out Judges 4), women sharing the good news of Jesus’ resurrection, and numerous other examples of female leadership and strength. The Bible is the foundation of our knowledge of who God is, what God is about, and who we are in relation to God. But God has done much, much more in and through the world since the writings of the Bible were composed. Healing and miracles did not end with the first disciples, and God’s ever creative ways of using both men and women in the work of sharing God’s love are not restricted to the examples we find in the Bible. In Christ, we are all one—all equally loved and all equally called to the service and love of God and neighbor.
Sunday, July 25, 2010
Hot Stuff Sermon Series Sermon I
Is Jesus the Only Way?
John 14:1-10, John 3:17
July 4, 2010
Hot Stuff Series
I have GPS on my Blackberry. If I need to go somewhere, but I am not sure where to go, I can search for directions starting from where I am and then enter the address where I want to end up. The program searches for a satellite signal and identifies my location, then a screen comes up offering me four options, “fastest route, shortest route, avoid highways, avoid tolls”. I am trying to arrive in a single location, but my directional program offers me potentially four different ways to get there. I always choose the fastest route. I’m busy.
Some people view God and religion in a similar way. There is one greater being who created everything, but there are different ways of “getting to” God. Each religion offers a different revelation of, and path to, the same mysterious and distant God. Sometimes, I want this to be true.
If you have taken the “StrengthsFinder” survey, then you may know that “includer” is one of the possible strengths that you may discover you naturally have in your list of top five strengths. Just like it sounds, a person with the gift of includer values having everyone involved. The includer is someone who works to make sure no one is left out. I do not have includer in my top 5 strengths list, but it must be my #6 because I really like for everyone to be included. I don’t like it when people’s feelings get hurt or they are left out. I think that desire is what sometimes makes me want to say yes to the “all paths lead to the same place” idea of religion.
If we all agreed that we are going the same place, but just using different routes, then maybe there wouldn’t be any cause for religious wars, or arrogant declarations that “I am saved” or “I am enlightened and you aren’t”. And why can’t it be that all religions, all faiths, lead to eternal life with God? How can we say, “our way is the only way?” How can we be so sure that God isn’t revealing God’s self through Buddha, Krishna, and Muhammad?
Let’s begin with the words of Jesus from the Gospel of John, chapter 14, verses 1 through 10.
‘Do not let your hearts be troubled. Believe in God, believe also in me. 2In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4And you know the way to the place where I am going.’ 5Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works (John 14:1-10, NRSV).
“I am the way”. These are the words of Christ, the point of the whole Gospel of John, the core of the Bible, the truth passed on by the early church, and the foundation of the Christian faith today. Way—the Greek word here is “hōdos” which “can mean not only a road, a path, but also a practice” (Willimon). Here, it is not used as a geographical term. It isn’t the same kind of “way” that we talked about finding with the blackberry GPS program. It is “instead a description of the revelatory work of Jesus. To know ‘the way’ is thus synonymous with knowing Jesus himself” (The New Interpreter’s Bible).
In this passage from John 14, Jesus doesn’t just say that he is the way. He says, “I am the way, and the truth, and the life.” Looking at this entire “I am” statement can help us understand more of what Jesus is saying about being “the way”. In this statement, “Jesus reveals himself to be simultaneously the access to and the embodiment of life with God” (New Interpreter’s).
“I am…the truth”. Jesus is the Word of God made flesh—Gospel of John begins with a description of “the Word” through whom all things were made. As the Word of God among us, Jesus makes the truth of God available to the world. He does this by speaking and teaching about God and how to live as a child of God; and by demonstrating the love and the life of God through his actions—what he did and how he lived. Jesus is the Word of God, the truth of God, in person.
“I am…the life”. Through healings, and especially through the raising of Lazarus back to life, Jesus shows that he has God’s life-giving power. Through these acts of restoring life, Jesus announces himself as life. So, Jesus is the way because he is the access point to God’s promise of life. In Jesus, we can see and know God in a way not possible before.
These “I am” sayings all point to the cooperative power of Jesus and God the Father in the work of salvation. They all point to Jesus as “the way” of receiving God’s salvation.
When Jesus speaks these words to his disciples, he is saying them as part of his farewell speech. He is with them for the last time before he is taken into Roman custody to be killed. So, he is not telling them “I am the way” for the purpose of creating an exclusive group who keep to themselves the “secret” of re-connecting with God. This is part of his last speech to them, and comes right after he says “my Father’s house has many [rooms]”. He is trying to reassure his disciples that all he has said is true and that even though he will not be with them soon, it is for a good purpose. It is better for them, and better for all creation that Jesus leaves them and sacrifices his life. Basically, he says, ‘You are not going to have me with you in the flesh any more, but it is okay. I am going so that I can make a place for you—and all God’s creation—in the eternal place of God. You know what to do while I am gone, because you have heard what I have said and seen what I have done. You know me, so you also know “the way”.
“I am the way” is a statement of hope, promise, and reassurance. Saying, live as I have taught you, believe in me, and you will be fine because “I am the way” to life with God.
This is not a statement meant to be used against people. It is a word of reassurance for all people—that God has come into the world to show everyone God’s love and bring salvation to all who will receive it. And yet, the phrase, “I am the way”, It is used to do damage all over the world. It is used to judge and condemn people who practice other religions. It is used as a supportive purpose for war. It is used as a weapon. So, we may understand the desire to “dethrone Christ” (Wright) and say instead that all religions are the same. It doesn’t matter who or what you believe in. But if we claim that all religions are the same, that all are “echoes of God”, then the result of our claim is that Jesus, Buddha, Moses, Krishna, and the whole lot “all provide a way towards the foothills of the mountain [of God, but] not the way to the summit” (Wright). We cannot come into the full presence of God and receive salvation without Jesus, who provides for us all ‘the way’ to God.
In the Bible, people who follow “other gods” are called Gentiles. We, those of us who were not born Jewish, are gentiles. The only reason we can say today that we have a place in the kingdom and life of God is because of Jesus, who opened the way to God for us. So who are we, the newly included, to become exclusive and start saying who will be left out of God’s kingdom? Jesus came to redeem God’s creation—the whole creation!
In Romans 4, Paul is writing a description of a “fully justified, righteous believer” and he uses Abraham as the main example (Willimon). Abraham didn’t know anything about Jesus, and yet, “somehow, what Jesus did, he did even for Abraham who knew nothing of what Jesus did” (Willimon). So we can say, yes, Jesus is the only way to God without excluding those who have never heard the name of Jesus. “If anyone is saved without knowing about Jesus, that person’s salvation is still an event that occurs through Jesus” (Willimon). It may be a mystery to us how God can act in history through one perfect humanity-divinity combination in Jesus Christ to save even those who do not know the name of Jesus, but the power and the truth of God are no less real just because we can’t fully understand.
Here’s something we can understand. “The whole of early Christianity insists that the one true and living God, the creator, is the God of Israel; and that the God of Israel has acted decisively, within history, to bring Israel’s story to its proper goal, and through that to address, and rescue, the world” (Wright).
The following are familiar words, but let’s not dismiss them for that reason. I invite you to hear these words of Jesus again. “’For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him’” (John 3:16-17, NRSV). And so Jesus says, “’I am the way, and the truth, and the life. No one comes to the Father except through me’” (John 14:6b, NRSV).
Resources Used
New Revised Standard Version of The Bible
The New Interpreter’s Bible, Volume IX on Luke and John
Willimon, William H., Who Will Be Saved?
Wright, Tom., John for Everyone, Part Two
John 14:1-10, John 3:17
July 4, 2010
Hot Stuff Series
I have GPS on my Blackberry. If I need to go somewhere, but I am not sure where to go, I can search for directions starting from where I am and then enter the address where I want to end up. The program searches for a satellite signal and identifies my location, then a screen comes up offering me four options, “fastest route, shortest route, avoid highways, avoid tolls”. I am trying to arrive in a single location, but my directional program offers me potentially four different ways to get there. I always choose the fastest route. I’m busy.
Some people view God and religion in a similar way. There is one greater being who created everything, but there are different ways of “getting to” God. Each religion offers a different revelation of, and path to, the same mysterious and distant God. Sometimes, I want this to be true.
If you have taken the “StrengthsFinder” survey, then you may know that “includer” is one of the possible strengths that you may discover you naturally have in your list of top five strengths. Just like it sounds, a person with the gift of includer values having everyone involved. The includer is someone who works to make sure no one is left out. I do not have includer in my top 5 strengths list, but it must be my #6 because I really like for everyone to be included. I don’t like it when people’s feelings get hurt or they are left out. I think that desire is what sometimes makes me want to say yes to the “all paths lead to the same place” idea of religion.
If we all agreed that we are going the same place, but just using different routes, then maybe there wouldn’t be any cause for religious wars, or arrogant declarations that “I am saved” or “I am enlightened and you aren’t”. And why can’t it be that all religions, all faiths, lead to eternal life with God? How can we say, “our way is the only way?” How can we be so sure that God isn’t revealing God’s self through Buddha, Krishna, and Muhammad?
Let’s begin with the words of Jesus from the Gospel of John, chapter 14, verses 1 through 10.
‘Do not let your hearts be troubled. Believe in God, believe also in me. 2In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? 3And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4And you know the way to the place where I am going.’ 5Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ 6Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. 7If you know me, you will know my Father also. From now on you do know him and have seen him.’
8 Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ 9Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? 10Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works (John 14:1-10, NRSV).
“I am the way”. These are the words of Christ, the point of the whole Gospel of John, the core of the Bible, the truth passed on by the early church, and the foundation of the Christian faith today. Way—the Greek word here is “hōdos” which “can mean not only a road, a path, but also a practice” (Willimon). Here, it is not used as a geographical term. It isn’t the same kind of “way” that we talked about finding with the blackberry GPS program. It is “instead a description of the revelatory work of Jesus. To know ‘the way’ is thus synonymous with knowing Jesus himself” (The New Interpreter’s Bible).
In this passage from John 14, Jesus doesn’t just say that he is the way. He says, “I am the way, and the truth, and the life.” Looking at this entire “I am” statement can help us understand more of what Jesus is saying about being “the way”. In this statement, “Jesus reveals himself to be simultaneously the access to and the embodiment of life with God” (New Interpreter’s).
“I am…the truth”. Jesus is the Word of God made flesh—Gospel of John begins with a description of “the Word” through whom all things were made. As the Word of God among us, Jesus makes the truth of God available to the world. He does this by speaking and teaching about God and how to live as a child of God; and by demonstrating the love and the life of God through his actions—what he did and how he lived. Jesus is the Word of God, the truth of God, in person.
“I am…the life”. Through healings, and especially through the raising of Lazarus back to life, Jesus shows that he has God’s life-giving power. Through these acts of restoring life, Jesus announces himself as life. So, Jesus is the way because he is the access point to God’s promise of life. In Jesus, we can see and know God in a way not possible before.
These “I am” sayings all point to the cooperative power of Jesus and God the Father in the work of salvation. They all point to Jesus as “the way” of receiving God’s salvation.
When Jesus speaks these words to his disciples, he is saying them as part of his farewell speech. He is with them for the last time before he is taken into Roman custody to be killed. So, he is not telling them “I am the way” for the purpose of creating an exclusive group who keep to themselves the “secret” of re-connecting with God. This is part of his last speech to them, and comes right after he says “my Father’s house has many [rooms]”. He is trying to reassure his disciples that all he has said is true and that even though he will not be with them soon, it is for a good purpose. It is better for them, and better for all creation that Jesus leaves them and sacrifices his life. Basically, he says, ‘You are not going to have me with you in the flesh any more, but it is okay. I am going so that I can make a place for you—and all God’s creation—in the eternal place of God. You know what to do while I am gone, because you have heard what I have said and seen what I have done. You know me, so you also know “the way”.
“I am the way” is a statement of hope, promise, and reassurance. Saying, live as I have taught you, believe in me, and you will be fine because “I am the way” to life with God.
This is not a statement meant to be used against people. It is a word of reassurance for all people—that God has come into the world to show everyone God’s love and bring salvation to all who will receive it. And yet, the phrase, “I am the way”, It is used to do damage all over the world. It is used to judge and condemn people who practice other religions. It is used as a supportive purpose for war. It is used as a weapon. So, we may understand the desire to “dethrone Christ” (Wright) and say instead that all religions are the same. It doesn’t matter who or what you believe in. But if we claim that all religions are the same, that all are “echoes of God”, then the result of our claim is that Jesus, Buddha, Moses, Krishna, and the whole lot “all provide a way towards the foothills of the mountain [of God, but] not the way to the summit” (Wright). We cannot come into the full presence of God and receive salvation without Jesus, who provides for us all ‘the way’ to God.
In the Bible, people who follow “other gods” are called Gentiles. We, those of us who were not born Jewish, are gentiles. The only reason we can say today that we have a place in the kingdom and life of God is because of Jesus, who opened the way to God for us. So who are we, the newly included, to become exclusive and start saying who will be left out of God’s kingdom? Jesus came to redeem God’s creation—the whole creation!
In Romans 4, Paul is writing a description of a “fully justified, righteous believer” and he uses Abraham as the main example (Willimon). Abraham didn’t know anything about Jesus, and yet, “somehow, what Jesus did, he did even for Abraham who knew nothing of what Jesus did” (Willimon). So we can say, yes, Jesus is the only way to God without excluding those who have never heard the name of Jesus. “If anyone is saved without knowing about Jesus, that person’s salvation is still an event that occurs through Jesus” (Willimon). It may be a mystery to us how God can act in history through one perfect humanity-divinity combination in Jesus Christ to save even those who do not know the name of Jesus, but the power and the truth of God are no less real just because we can’t fully understand.
Here’s something we can understand. “The whole of early Christianity insists that the one true and living God, the creator, is the God of Israel; and that the God of Israel has acted decisively, within history, to bring Israel’s story to its proper goal, and through that to address, and rescue, the world” (Wright).
The following are familiar words, but let’s not dismiss them for that reason. I invite you to hear these words of Jesus again. “’For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him’” (John 3:16-17, NRSV). And so Jesus says, “’I am the way, and the truth, and the life. No one comes to the Father except through me’” (John 14:6b, NRSV).
Resources Used
New Revised Standard Version of The Bible
The New Interpreter’s Bible, Volume IX on Luke and John
Willimon, William H., Who Will Be Saved?
Wright, Tom., John for Everyone, Part Two
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